Apologetics Press - Did John the Baptizer Know Jesus or Not?
Or if he did know Jesus, he didn't seem to know about Jesus' identity as When John the Baptist first sees Christ in John's gospel, he says. Approximately when was John the Baptist born and when was Jesus born? Josephus (a first-century historian) does mention John's arrest and attempts to. In my article, "Before Baptizing Jesus Did John Baptist Know Jesus Was . Before they meet at the Jordan, John has a kind of premonition that.
This was on Saturday night, January 12, A. Jesus requested that they postpone the discussion until the following day, when he would give them his answer. He slept very little that night, being in close communion with the Father in heaven. He had arranged to have noontime lunch with his brothers and to advise them concerning baptism by John.
That Sunday morning Jesus was working as usual in the boatshop. James and Jude had arrived with the lunch and were waiting in the lumber room for him, as it was not yet time for the midday recess, and they knew that Jesus was very regular about such matters. Just before the noon rest, Jesus laid down his tools, removed his work apron, and merely announced to the three workmen in the room with him, "My hour has come.
This was on Sunday, January They tarried for the night in the Jordan valley and arrived on the scene of John's baptizing about noon of the next day.
John the Baptist
From childhood he lived in the desert or wilderness regions of Judea. And although John was a prophet, he did not perform any miraculous signs: More subtly, Matthew also links John the Baptist with Elijah, 68 especially in relation to his appearance.
In 2 Kings 1, Ahaziah, the son of Ahab, had fallen through a lattice and had been injured. He wanted to know if he would recover, and so he sent messengers to inquire of Baal Zebub. Elijah intercepted these messengers and sent them back to Ahaziah with a word of rebuke. That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed on which you lie, for you will certainly die.
The first and most obvious answer is because that is what Malachi prophesied 3: But Elijah was a prophet of the Northern Kingdom and not Judah. This is true, but I believe it is also purposeful. Athaliah, the daughter of Ahab and Jezebel, was a very wicked woman, who married Jehoram, king of Judah 2 Kings 8: The daughter of Herodias was likewise instrumental in the downfall of King Herod and the death of John the Baptist Matthew Elijah called the adulterous Northern Kingdom to repentance because they had departed from worshipping God to worshipping the gods of the heathen.
John the Baptist called the Jews of Judah to repentance because they had corrupted true religion as well. As Ezekiel 16 clearly states, Jerusalem and Judah sinned in a manner that was worse than apostate Israel. Judah was twice the harlot Israel was, and thus received greater punishment.
As Elijah mistakenly perceived that he had failed in his ministry 1 Kings 19so John the Baptist wrongly questioned whether he had failed in naming Jesus as the Messiah Matthew Furthermore, Elijah appointed Elisha in his place 1 Kings Elisha was to Elijah what Jesus was to John the Baptist.
As one should expect, the Gospels convey many points in common concerning John the Baptist and his ministry. But each Gospel has its own unique argument and emphases. He warns those who trust in their biological link to Abraham.
The one who has two tunics should share one with the person who has none Luke 3: Soldiers should not use their power to extort money from people, but rather be content with their wages 3: Who warned you to flee from the coming wrath? He will baptize you with the Holy Spirit and fire. A reed shaken by the wind? A man dressed in fancy clothes? Yes, I tell you, and more than a prophet.
Yet the one who is least in the kingdom of God is greater than he is. He makes a point of the fact that the Jewish leaders receive a strong word of rebuke from John the Baptist. He does not receive them as those who are truly repentant, but as hypocrites. We have already seen that the religious scholars in Jerusalem seemed oblivious to the birth of Messiah in Bethlehem Matthew 2: Now, we are told that John the Baptist strongly rebuked the Jewish leaders who came merely out of curiosity or self-interest.
We are thus prepared to hear these strong words from our Lord: This meant that the King was soon to appear. John was careful to contrast his ministry with that of the Messiah. John was merely a voice, crying in the wilderness; the Messiah was much greater. John did not even consider himself to be worthy to carry His sandals 3: The news that Messiah would soon appear was also a warning.
It was necessary, therefore, for his people to reckon with their sin. It is my personal opinion that John the Baptist, like most of the prophets, did not clearly distinguish between the first and second coming of the Messiah. He did not seem to grasp the fact that the Messiah would come twice, the first time to die as a perfect sacrifice for sinners, and the second time to defeat His enemies and establish His kingdom.
This should come as no surprise to us, for such was the dilemma of all the Old Testament prophets: The blind received their sight and the lame were made to walk; some were even raised from the dead Matthew The problem is that these miraculous healings were not acts of judgment, but rather of deliverance.
Jesus sent word to John that he should take note of the miracles He was performing, and then compare them with what the prophets indicated that Messiah would do at His coming.
One such prophecy can be found in Luke 4: He stood up to read, 17 and the scroll of the prophet Isaiah was given to him.
From that time Jesus began to preach this message: If men are to be saved, there must be something from which they are saved. Men are saved from the wrath of God, which He will justly pour out on sinners. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God John 3: John called upon men to repent and to be baptized.
The Meeting of Jesus and John the Baptist at the Jordan River
It means to have a change of mind, to turn around. It includes this, but it also involves more. I believe that there is an element of sorrow or remorse. Repentance is also a change of heart and mind that results in a change of course, a change in lifestyle. In Matthew, Jesus merely lays down the general requirement: Luke goes into much greater detail on this, giving specific examples for various walks of life, including tax collectors and soldiers Luke 3: As I read the various passages in the Gospels which describe the preaching of John the Baptist, I am inclined to conclude that John is not merely requiring that men repent of individual sins.
I think John is calling upon his audience to repent by renouncing and forsaking any human systems other than faith in Jesus Christ for the forgiveness of sins and the gift of eternal life.
Following this glorious, redemptive statement, however, John makes two claims that have been problematic for some. He said about Jesus: I saw the Spirit descending from heaven like a dove, and He remained upon Him.
Some wonder how John could not have known Jesus, if 1 he was a relative of the Messiah Luke 1: Why would John say this if he did not already know Who Jesus was? Did John the Baptizer know Jesus or not? I have first and second cousins that I never recall meeting, though I have heard my parents talk about them for many years.
Thus, John may have never met Jesus prior to His baptism.
John the Baptist - Wikipedia
But, this does not mean he did not know various things about Jesus. John obviously knew something about Jesus, or he would not have been hesitant to baptize Him.
John seemed to believe that Jesus was the Messiah already, but, as J.